Does anyone even read this any more??

The last month, I know, has been gut wrenching to watch. From all vantages. I'm so sorry that we have borne this trial, and I sincerely hope that you have found someone to bear it deeply with you.

In my academic life, I study how minority groups are visually depicted and represented. I find a fascinating application for my training in looking towards my own self, and the groups with whom I am family. Right now, I want to turn my attention to us; to Mormons. Specifically, to Mormon women.

I was  struck when the church decided (whether autonomously or not) to FINALLY display a photograph of the highest female authorities of our organization in the conference center this year. I wondered, when that happened, why it was happening just now, and I was intrigued that there was only minimal precedent for such a display in such a public place in the church. Almost every Relief Society room I've been in has little oval portraits of the presidents of that organization hanging on its walls. I hadn't really ever considered that such a view wasn't displayed for everyone. When those sisters showed up in the conference center, with their pastel blazers and heavenly puffed hair helmets, I was moved to finally see my sisters taking their place.

Being represented on a wall with a portrait in a public place has a long tradition in western culture. A portrait conveys a message of importance, of belonging and sometimes of wealth or great knowledge. Historically, portraits were reserved for kings and queens, emperors and pharaohs , members of royal courts and heroic dynasties. I saw these sisters taking their place in line with a long tradition.

But the fact that it took them until 2014 to finally be put up on the wall told me a different story.
In art history (my area of academic interest and practice), there is a great array of means to approach visual representation. In my particular area of study, the mechanism of the "post memory" has been useful. The post memory, essentially, is the means by which the struggles and hardships of our predecessors are imbued with meaning. It is the means by which latter generations inherit these struggles as a part of their identity, their narrative, their truth. I posit that Mormon women today are inheritors of the minimal visibility of our faithful sisters before us, and the deep capacity to remain faithful regardless. I would like to further suggest that that specific struggle has a great deal of significance and meaning.

A dear friend KB recently expressed to me the frustration that she feels compelled to "bask in the history of my foremothers. But it is too deeply overshadowed by [our] forefathers." KB isn't one to be lost on sentiment where it isn't due, and I want to tell her, to tell all of us, that there is meaning in joining the struggle to be seen, to be heard, to matter, and to make the story of the gospel whole.

I think often about when Eliza Snow was writing the words to O My Father. She was discussing the theology and nature of Godliness with her husband Joseph Smith, when he told her that we have a Mother in Heaven just as much as we have a Father there. She excitedly added that verse to her poem and encased our deep revealed doctrine of feminine potential in its lines. Eliza helped to usher forth the truth of the gospel, providing a projected potentiality for the women of the church. Why, then, have we taken to being so quiet about her, then? Do we have an obligation to honor her thorough silence? Does a half of the God of the universe speak in a primary voice? Does She speak at all?

And why, until Mormon revelation was the overriding Christian belief that Eve ruined all of existence for humanity?

It has been tempting for me to believe that the real truth is what I hear so very very often, even from people in the church; I'm tempted to believe that maybe God really doesn't value me as a whole being because I am a daughter. It's heartbreaking for me to even write this down. I am tempted to buy the line that I was made with the wrong parts to be a full participant in Zion. I'm really really tempted to believe it when people tell me (so often) that women are silent and invisible because that's how God wants it. It seems to make so much sense- all of my foremothers, all of the heroines and prophetesses of scripture are muzzled in light of their male counterparts. I am bereft at the fact that I don't miss their voice more, that we don't long more wholly for our Mother. There is no song we teach our young about the presidents of the Relief Society.

I could bemoan the inequities for days. But I will spare you (since you are here, you are probably already acutely aware), and instead offer this thought: I believe that as the women of the church, we link with these women- powerful role models: Heavenly Mother, Eve, Mary, The Other Mary, Emma, Lucy, Deborah, Miriam, Jael, Jezebel, Leah, Dorcas, The Woman Taken In Adultery, Ruth, Bonnie, Carole, Linda, The Other Linda, The Other Carol, Neill, Rosemary, Jean and Cheryl, Margaret, Maxine, Lynne, Lavina,  Kate, and countless others - in seeking to be seen, to be heard, to be faithful to righteousness. We inherit their struggle and their faith also in NOT being seen or heard, but valued abundantly nevertheless.

There is a scripture that I found recently that caught me in a moment of my temptation to believe the lie that women's authority is null: it's aaaaall the way back in Doctrine & Covenants  138. It's embedded in this recounting of Joseph F Smith's vision. He is telling about a vast congregation who await Christ while His body lay in the tomb. Is says that, assembled among Adam and his male cohort, was also "our glorious Mother Eve, with many of her faithful daughters who had lived through the ages and worshiped the true and living God."

-D&C 138:39

I feel dumbfounded that this scripture isn't more well known and beloved and celebrated amongst Mormon feminists. I intend to learn it and use it every time I enter back into temptation to believe the lie that women don't matter or are lesser. It reminds me that daughters have place in the halls of Zion. Even on the walls with the sons!
These daughters' struggle is ours. I in no way praise the institutions of the world nor forgive the mechanisms of almighty history for forgetting these women, I simply ask that we see, as their inheritors, the light of the gospel in them and take them as our mothers. I want to be nourished by them.

And so. 
For those is us who are ready to be done with the church, I stand with you. I want to hug each of you in the lobby on your way out the chapel doors and weep with you. I want to shout out my anger with you, using all of the tones and swears unbefitting the "good girls" we were trained up to be. I want to walk around with you and know where you can still see God and I want to worship with you there. I know why you have to go, and I honor that. I don't blame you, or begrudge your choice in the slightest.

For those of us who can stay a little longer, I hope that you find meaning and a means by which you can honor our women in spite of the temptation to believe that we must be mute and invisible. I hope that we magnify and grow our faith from the realities of our predecessors. If there's one thing we are good at, it's honoring our pioneer ancestors. I believe that it's the thing that Christ would have us do.
I think we have a chance to make this into a blessed time for growth as a sisterhood, as a people, and as humanity.

Remind me later:

Please help me never to forget how much I love the wild things.
I need to always know how rain smells when it kisses the prairie floor.
And what sage brush smells like in hot.
And the anxiety of not- knowing, the spirit feels ferocious.
And the pitch of a mosquito near your ear in the shade. It's its own brass section.
And that I no longer believe in"fly-over country."
And how sometimes there are stars that leave streaks in the night sky that you can feel in your bones.
And the clap sounds that aspen leaves make.
And how my hands look after touching the ground too much.
And the dark of turning over dirt again. It's almost always surprising.
And the ripples of the tall grass.
Those waves.
And how needful and demanding it feels to be loved and welcome.
And how a desert is exploding and alive.

And the subtlest contrast of that near-dead-purple and the brightest green of spring and the not-yet-spring/still-winter-grey, foreboding sky. It's almost invisible to detect.
Push me to remember this.
I can't afford to let it go.

And the unbearable glitter of fresh snow.
And the determined eyes of a scared animal. Especially a mother.
And the drunken laziness of bees after noon.
And the bitterest little fight that garden-fresh spinach gives back.
And the velutinous rub of baby maple leaves.
Their translucence and verdancy.
And that maybe God is real and evident after all.
And the silence of rocks.
And that pollen rests on the ocean in mile-long skeins.
And how the moon sometimes only whispers that it is a sphere-
And how other times it can't help itself but shout to remind you when it sits down close-by.
And the zealous wink of turned leaves on a still-green mountain.

And how it feels to see your neighbors going outside into the sunshine for the first time.
It's like we meet each other and fall back into love.

And the absolute deafening roar of thunder that bounces off your skull and tempts to shatter whatever walls you have around your self.
What is thunder, really anyways, the physics of clouds?

And how my heart sounds in my head when I walk faster or wake up scared or alone.
And how harshly the skin on my legs burns when I get out of the ocean.
Maybe one day I will stop getting out.
And the rush of sugar from Grandpa's apples.
          (mmmm, mmmm, rotten)
And how spider babies fly on spun silk that glows in sun.
Are they ever afraid of heights or of landing?
And how raw and fast I think I need to push myself when I think I might be in love a little, even thought I'm not sure I ever have really.
And how ferociously my hair will whip in the wind. It punishes my eyelids and cheeks and makes temporary tendrils, promises to give me broken, split ends. I couldn't care less or love them more.
I wear them as badges of freedom and trust.

I am the most alive when I am free.

remind me if I ever forget to tell you.

and now

I graduated from the University of Nebraska on May 3. It was my half birthday; exactly 27 and a half and I felt every year of it.

I don't know what to do with myself anymore. My life feels not- empty, but no longer compelled now that I don't have school to demand my attentions. I have no more milestones to overcome and I have no more deadlines to meet with gusto. In some ways I might flounder for a while. I can't quite concisely assess why the prospect of this is so disquieting, but I can't sleep any more anyways.

Something about a divine and innate need to make progress, to keep growing, to keep learning and to keep gaining. This is the worrisome and uncomfortable part.

Beets and peas are growing in the back yard so I guess things are ok.

And sometimes I get to touch boy's forearms and hands so I guess things are ok.

And I have a plane ticket and a strong heart that knows a lot of different weather so I get to hope that things are ok.

I go for much longer drives alone now than I ever did before. Never mind. I have always gone for long drives; the difference is now I can do them unrepentantly and without restraint.

We're going to have a baby and it's really really scary and a little sad, I think (maybe more on this later).

Nebraska is the most pretty when you can forget all of the sprawl and just see the clouds and dirt and grass.

I think I will always find a way to love tall grass.

This is all I can muster for now.

“you can kiss your family and friends good-bye and put miles between you, but at the same time you carry them with you in your heart, your mind, your stomach, because you do not just live in a world but a world lives in you.” -Frederick Buechner

okay, you guys. I don't generally enjoy gossiping about people on the internet, and factually, most of the folks I'mma talk about in this thing probably read this blog. But I need to put some of my thoughts somewhere. I need a place to vent. So here you have it. I am making the second New Year's resolution of my life this coming year, and I need to talk about a few things in order to succeed. I am just going to drop this baggage off in 2k12 and start over in 2k13. I have a good feeling about the coming year.

First off, I need to say that I am really sincerely trying to deal with all of this lightly and with patience and faith. I really am. Most days this results in me feeling like a terrible, insecure monster who cannot learn to be forgiving/kind/patient/humble/nice (yes, there is a distinction between nice and kind; another blog post, perhaps).  I am not good at dealing with things, and I feel guilty for my mistakes and frustrations 93% of the time. I am running on fumes and don't know where to go for help because the places I usually have turned aren't really helping all that much anymore. I am trying to maintain sanity and grounded kindness. I am wearing thin. I am also very wary in writing this, and I have experienced a lot of anxiety in deciding to post it. Please be kind with your judgement and gentle in how you handle the knowing of these things.

And now for the story.

My parents were married in the LDS temple in 1983. Essentially, this means that, according to Mormon practice, they were sealed as a married couple for time and eternity under the authority of the Holy Priesthood. It's a really big deal, you guys. It essentially means that they committed (among other things), to be together forever. The Mormon view of "together forever" is bigger than most versions I have encountered, and more intertwined and imitate than one might suspect. I don't know where problems began, and I am not writing this to condemn or judge anyone, but sometime in the course of their 27 years together, things went awry. The tipping point  came in the fall of 2007. I was home from school at BYU with dreams and prayers of serving a full-time mission for the Church of Jesus Christ of Latter-Day Saints. I was so full of ambition and conviction. My application was submitted, and I was ready to go when I discovered that my dad had cheated on my mom. I am not going to give you graphic details, but essentially, I had irrefutable proof that this was the case. I saw things that have haunted me since then and things that I am trying to learn to let go of.

In a state of shock and panic, I decided that I wasn't in a healthy enough mental state to continue pursuing the dream of serving a mission for the Lord. I needed to go back to school, and I ended up keeping my knowledge a secret to myself. This has also haunted me. Looking back, on this phase in my life (up to the present), I am beginning to see that I may have been in a  state of Post Traumatic Stress, resulting from the psychological trauma of knowing the things that I have known. I carry them with me still. I also look at myself throughout the last 6 years with a lot of love and sorrow. I love that  21 year old girl and all of her pain and fear and struggle. I look at her loss of innocence and the abrupt end to her faith with empathy and compassion. I am continuing to try to love her more, to forgive her more, to nurture her more. I am trying to comfort her and tell her that what she saw was something that no person should ever have to see, that she didn't deserve that, and I am trying to convince her that she can find a healthy way to live after it. I am trying to tell her that she is worthy of being loved and that she belongs. She is a person who is very difficult to convince of certain things, and she deeply believes the precise opposite of most of those things deep down inside. She is a girl who is broken. But I want her to see how far she has come and how far she can still go.

By the summer of 2008, I was already back to Provo and trying to forget all of the ickiness I had known. I threw myself into social activities and school. I had the best semester of my academic career (which has generally been very good). I made many new friends. Of my some 1100 odd Facebook friends, probably half were made during this time. I couldn't bear to be alone or quiet or still. I hated everything during that year deep down inside, and I tried to douse the rage with a barrage of activity. I felt successful in taking control of my life and keeping myself occupied and my secret to myself until a gorgeous day in June when my mom called me in tears. She told me that she also knew the truth. I couldn't breathe. I remember sitting in my living room in that house on 500 north and trying to figure out how to tell her that I already knew, that I had kept my knowing a secret from her for the last 8 months. I just listened to her cry and mourn while I lay silently weeping on the floor. How could we go from here? How could he do this? How did we not know? What did it mean? Did we matter? What was next? Could we survive? Did we deserve to?

This was the beginning of a very very dark time in my life.It is interesting to me to read through my blog, because I began keeping this shortly after I returned to Provo, feeling abandoned and broken. It is interesting that I haven't ever written about it explicitly, but it shows up nevertheless.  I had a sincere wrestle with my faith and belief in God in this time. During patches of this time, I turned away almost completely from my faith practice, and there is still a thread that is woven through my religious practice which is informed by this period. I wear it as a battle scar.

I won't bore you with the details, but over the course of the next few years, my parents were divorced. Things were rough. I constantly doubted almost everything I had known to be true. I constantly questioned myself and doubted my ability to do anything. I was overly critical and convinced myself repeatedly that I didn't belong to anyone anywhere, and that somehow I was unworthy of love. In any form. I built a barricade around my heart that was very very strong. I couldn't feel love. In the end, I am convinced that I am unloveable and that I deserved to be excluded. This is a dark thing to write out and post on the internet. It is hard for me to admit that this is the narrative that I have written for myself. It is in such opposition to the beliefs I claim to espouse and that are taught to me (that I teach others!) in the gospel of Jesus Christ.

I had a conversation with a very dear friend once, where we both recognized that we weren't fun like other people in our age and social group were fun. I wasn't carefree- everything had so much weight to it. I wasn't lighthearted- my heart was heavy and dark. I wasn't sarcastic or ironic- I was sardonic and bitter. I am hoping that in realizing and looking at this, that I will find a path to move forward. I believe that we don't talk enough about mental health and there are too many stigmas associated with depression and other mental disorders. I am writing this so that I can acknowledge for myself that this was and still is my reality. I deserve to be loved and healthy and free. I deserve to feel important and needed and loved by the people who are important and needed and beloved to me. I am starting to learn that this reciprocation is maybe what love IS.

2012 was a year that was earmarked from the start. In my first New Year's resolution of my life, I promised myself to be present in this year. I wouldn't say that it was a landslide success and, if you looked through the pages of a family album, you wouldn't know that I existed almost at all. I became a ghost for some of them. I wasn't present at or invited to my dad's wedding. I wasn't in many of the pictures from this Christmas. I wasn't really there in spirit or mind  when I visited my mom. I tried to be present when I went to the San Diego County Fair with my sister. I was, however being present and honest when my dad told me he was marrying a 27 year old. This had crushing results that have brought me to a place of estrangement. I was honest and present when I was her temple escort. I was fully there when I came to knowledge that she and my dad were dating, but not telling anyone at the time. I was there for the full weight of that. The year wasn't a total bust... I was deeply there when my brother returned from his full-time mission to Germany. I was fully there when I talked to my mom on the phone and listened to her tell me about how she was becoming a bigger person. She is becoming a person who stands on her own feet.

And this coming Sunday, the second to last day of the year, I will be present at my sister/best friend's wedding. It is insane and completely hilarious. She and her boyfriend of 5ish years will marry in the Graceland Chapel in Las Vegas, Nevada. I will bring my whole heart to the table and I will begin, on that day, a new chapter in my life. I am ready to stop determining my life by the pain of the past, and in 2k13, I am going to fight to keep my heart open.

The coming year carries a lot of uncertainty with it. I will be graduating from my Masters program and be expected to find a job or something of equal or greater value. Ideally, I would marry. I am declaring right now, though, that I don't care. My circumstances are no longer my master. My heart is freed and deserves to feel love wholly and deeply. I talked about it once before, and I mean it. This heart is strong and is now allowed to feel and know and return love. I pray only that it will be met with kindness and other hearts who are also seeking love and openness. I regret to think that I had shut out these in the past, but I will not be shaken in my resolve.

hell hath no fury

I have a lot of thoughts on a lot of things just now. I want to say them to you and record them here, but I feel stuck and self-critical and so I don't.
Two things quickly:
1. I am dating someone. He gives me a lot of space, and our relationship might be a tiny bit fake, but probably is real in equal measure.

2. I am mildly scared that I am too angry to have many of the conversations that I want and need to have. I don't know how to channel that fury and frustration into words. I am scared of being angry. I am scared of the implications of being furious and the possibility that I cannot overcome it. I do not want to be angry. I want to be kind and gentle and nourishing and fun. I want to pray and feel loved and receive answers. I want to be boldly kind and generous. I want to be unabashedly fun and kind. I want to love with an open heart, not one that is protected and defensive. I really do. But I feel like there are some major blocks which I need to address with my words... If only I weren't too angry and heavy to formulate sentences. 

 

Paul Klee

Double Tent

1923

"She doesn't work here"

Tonight, I went to listen to good women and men speak to the world. It's part of my religious practice to, twice a year, listen to the revealed word of God, as given by latter-day prophets. The practice warms my heart as a certain specialty Mormon holiday-feel always seems to creep its way into my soul in the spring and in the fall, as I, along with all of the members of the church across the world, meet to think about our relationship with God. We meet and stand in support of the network that is increasingly spreading across the globe. It is the goodness of the gospel spreading forth. 

But that isn't what I want to write about tonight. That is a topic worthy of praise and awe. No- tonight, I want to reflect on two incidents that have effected me deeply. The first one happened  tonight before the broadcast, the other 1.5 weeks ago.

Tonight, my stake Relief Society decided to host a potluck for all of the women who live in our area TWO HOURS before the broadcast was to begin. I found the time-frame absurd, and so I decided to go late, believing that, certainly, others would too. I was only partially correct in that others also came late, but mostly they came without food. I brought some hummus and pita bread.

So I stood alone and late in the kitchen at our stake center, sawing away with the child-safe knives readily available in the unlocked drawers, at my pita bread wafers. The other sisters from the stake were already sitting down to dinner, and most of the food was already gone. I was attempting to make a million triangles out of four rounds of bread. As I stood there, an older lady rambled in, holding an empty water pitcher from her table. She slammed it down on the counter where I was hacking away. She glared at me, demanding my attention. I said hello as politely as I could muster through my obvious disgruntlement. She replied, "My water is out. I need it filled."

I had no idea how to reply. Was it not apparent that I was busy? That I wasn't her servant? I went through an entire range of emotion: rage, confusion, bewilderment, frustration, impatience. As this encounter was happening, another sister had entered the room. She saw what was happening, and quickly attempted to intervene. She loudly told the first lady, "She doesn't work here, Norma!"

And suddenly, it struck me. No, no, Norma. I DO work here. This is PRECISELY where I work. This is how I can serve and lift where I am standing. Tonight, I was standing in the kitchen hacking away at pita bread that would hardly be sniffed by the carnivores in my stake. Tonight, I was needed to refill pitchers for seemingly incompetent old ladies. Tonight, I needed to lift chairs onto stacks after frail ladies had sat on them to dine. Tonight, I was needed to crawl under the stage to retrieve somebody's purse that had mysteriously gotten lodged. Tonight, and maybe every night in my entire life, I was needed. I think I have been missing this somehow.

I filled the old timer's pitcher as she stood there scowling at me with such impatience. I returned it to her, and she continued glaring. I went back to my pita bread, hoping she would just go away when she said, "What about ice?!?!"

I felt completely floored. I was reminded of a story that my dad loved to tell me while growing up,  about a time that an older gentleman was rude to him and cut him off while in line at the temple. He was so enraged and irritated by the old man that he felt he had lost all of the goodness he had generated that evening. A temple worker, standing nearby, sought to help my dad regain his peace, and said to him, "I'm so sorry! That's too bad!" Instantly, things were put into perspective. It's remarkable how having an innocent- someone who will intervene can restore peace like that.  I think the point of this story is the message of the Savior, the message of forgiveness and patience in learning to love one another. I forget sometimes how that applies to every person. I get blinders on and focus on the people who I know need love, the ones whose need is apparent. But I forget that I have committed to act to serve even the least of people.

It was a really weird moment, because it was so incredibly inconvenient to have this demand placed upon me. And why couldn't the other sister find ice for her? The old lady demanded MY attentions, MY service, MY action. It was a time that I wasn't looking to learn a lesson, an instance wherein I didn't feel like expanding or softening my heart. I turned to look for ice for the lady, and I walked to the fridge with the most bitter wrestle in my heart as I felt it tempting to melt to her needs. There was no ice, and I felt a little vindicated in invalidating her demand for cold. She sauntered off, grumbling, and I kept thinking.

I have been accused (more than a few times) before of thinking too much and too deeply about things that might be insignificant. But there was something about this instance that won't leave me. It is a lesson that has been sitting with me for some time, and one that I am ashamed has taken me so long to learn. I will be 27 in a month, and I should like to think I had know this sooner. But alas, I am humbled... yet again.

The other incident coincides beautifully with the lesson that was given voice tonight.

A week and a half ago, my battery in my car died. I had to borrow money from my dad to get a new one which is humiliating in itself, but even worse to know that it meant that there was ZERO dollars left for the rest of the month (this was around the 15th). So that. But then, I was asked to buy some supplies for the ward activity, which, being broke, I could not do! It was so embarrassing, but I had to call my relief society president  to have her come buy the things because I didn't have the $20 to front the bill. She came and paid and all was well. A few days later, she texted me and asked if she could visit for a minute.

Then she said she didn't want to offend me but that she was worried about me. I really wasn’t feeling all that sad about being poor because… well… I always am, I guess.  At first, I was sort of defensive and nervous because, you know… pride. But I decided to be soft and let her visit.

She came over and she didn’t say anything really, just hugged me and gave me an envelope full of money and left. I have never been in a situation where I needed help so badly, but I didn’t ask for it. I felt foolish for not asking, but at the same time completely humbled that I didn’t have to. That I mattered without announcing it. (Sidenote: There is a pattern I see emerging with my recent thoughts about Charity, and in particular, with this one incredible person. I have more thoughts on this topic, but those will be saved for a later date!)

I guess I spend a lot of time feeling like other people’s problems are worse than mine are, and I still suspect that is true. But even still, it was a big lesson to me that EVERYONE matters, and that really, in very real and practical ways, true charity cannot fail.

[It's also really weird, if you are able, listen to the last sermon that was given in that link up top... The one by the man (President Eyering)- it is the section of the conference through which I wept. Everything fits, everything is teaching me about this right now. ]

I guess the end result of this (these) lesson(s?) is that it's maybe time for me to stop pulling away from God. It's time to come back and find out, earnestly, what He/She/That is all about. I think it might be time for me to "be as childlike as my education has taught me to be tough-minded—wise as serpents and harmless as doves, I believe the Savior called it."



If you only choose one link from this post to listen to, choose that last one.

new

Let's remember what it is to be new.

Pablo Picasso, Woman with a Yellow Hat (Jaqueline) ca. 1906

I sat next to a man at church yesterday who asked me where the priest was. I explained how we have bishops in the church an a little bit about the organization. I am not confident that he understood all of what I was saying because I was whispering to him during sacrament meeting, a time when we're supposed to be real quiet. In a ward the size of mine, it's easy for people to notice when you are un-quiet. He started me on a vicious cycle, and my defense of things that smaller and newer than I am kicked in right then and there. I wanted to ask the speakers to be kind and non-jargony. I wanted so hard for them to remember that "initiatory" and "baptism for the dead" and "celestial kingdom" are things that sound scary to people who aren't us, but are curious nevertheless. Those things are scary for the uninitiated. The man sitting by me (we'll call him Charles, because that was his name)   looked to me several times, imploringly seeking validation and a glance to know that he would be ok. He would be ok. I was reminded of sitting in my dad's ward in California as a teenager. I always remember that ward as a ward where I was watched nearly constantly by the children of the ward. I think they liked me because I liked them openly. I remember how they often would watch me while I sat in sacrament meeting. It's a weird feeling to know that you are being watched like that. I'm not trying to say that I was a perfect example all of the time. In the contrary, I was often the one who supplied those babies with coloring books and dinosaurs to distract their attentions. I know what it is to be new, and to not know what big words mean. I know what it is to not know where I could set my backpack. I know what it is to not speak the language, and not know who I could sit by in the cafeteria, or when it was appropriate to ask a question. I know what it is to be new.

I got a text this last week that has been sitting deeply with me. It said, "disciples are not people who never doubt. They doubt and serve and help each other with their doubts. They doubt and practice faithfulness. They doubt and wait for their doubts to be turned into knowing."

I don't know who said it originally, but I am deeply moved by the concept. Is that not precisely what we promise to do every week? Is that not what it means to bear one another's burden?

I had to leave the sacrament meeting about halfway through because I was so overwhelmed in looking at he meeting from the eyes of the new. I am new to some ways of seeing things, I suppose, as things have shifted in my family lately. My dad is getting re-married next month, and I don't really understand how all of that works. I am sort of in a mess about how things will straighten themselves out. Where do I fit? And what of my parents' temple sealing? I don't know how to sort things out, and the talks given were almost exclusively about the topic of marriage (aren't they seemingly always about that topic in singles' congregations?). I felt remorse for leaving Charles to his own intellect to understand all of all of the things. I went into the hallway and cried and cried. I felt abandoned again. Felt lost again. Felt new and scared again. I felt like I didn't belong. Again.

And it is truly by the grace of God that I was joined by one of the kindest women I have ever known in that hallway. My relief society president wept with me. She shared her love and compassion and empathy with me. She showed me how to be Christlike. And man! What an incredible thing!

She literally embodied the spirit of the Relief Society in that instance, that selfless moment of reaching out to me. I shouldn't have needed it- I should be one of the strong ones. But she didn't care. She didn't want me to cry alone. She didn't want me to sink. And she reminded me that it's okay to be new. It's okay to not know, and to re-asses and ask again and again and again. There are always answers. She reminded me that charity never faileth.

Let us have patience with being new, and kind to those who don't yet know.

honest

For the first time in some time tonight, I was completely honest and up front and open. And it felt completely terrifying and scary and vulnerable-making.

And I cried harder and more than I have cried in some (great) time.

But it think things are going to get better.

I think I am going to learn how to be more deliberate.

Some few people whom I have loved in my life told me that they loved how I "live deliberately". I never knew what that meant, and I have to confess that I wasn't really ever living deliberately; rather I was living insecurely. I was living so that things appeared deliberate. In actuality, I was mostly scared that people would see that I was scared of not-belonging, that I wouldn't feel loved, that I wasn't smart, that I wasn't right, that I was ugly or that I was needy or that I was weak. I was scared that I needed too much validation and that I needed too much love. I was scared that I wouldn't be forgiven.

I got really good a keeping that to myself.

But tonight, I was really honest, and I really cried, and I really said all of the things that needed to be said. And I'd be lying if I said that I felt great after getting it all out. In actuality, I think I will just go to sleep now and probably cry some more, but it's a start. It's a cleansing. I remember in some movie with Nick Cage (ummmmm...), where he is talking about how it's remarkable that humans cry. And yeah. It's super cheesey, but it's maybe also true. Also, Nick Cage. Anyways- maybe it's the first step to let some of that go.

I am going to congratulate myself on expressing my needs and my expectations in a really grown-ass way. I am not going to feel bad for crying. I am going to feel proud that I respect myself enough to say what I need and to explain where I'm coming from. And I am going to feel good about being vulnerable. I am honest. Sometimes that hurts the worst, but I find solace in believing that it's for the best. I promise I'm not trying to be mean. I am learning to trust, and I am learning how to have faith. I am learning about love and about how sometimes, it's really, really hard to do love things. It's hard to be in a family. I don't really know how to not, though, so here I am.

Friday Night Lights

 

It's a Waning Gibbous Moon tonight. This happens after the moon is "Full", and has just begun to turn its face away from the Earth's in its rotation, relative to ours. Sometimes the Waning Gibbous is mistaken for a "Full" moon because of how large and tangible it appears in the night sky. I feel like I am a Waning Gibbous tonight: tangible and big, but not really filled.

  

   There are kids outside playing night games right now. I saw them on my drive home, catching fireflies and holding them like secrets, close to their bantam, pounding chests. It's 1:16 on a Friday night in June, and their older cousins are still in the bars two miles away, hoping that someone will think they are worth some heightened breathing. 

    I almost convinced myself, today, to purchase two things: A beautiful Schwinn Varsity bicycle in space-age sparkle green (you know the type that looks like it's brand new, even though it's probably older than my own parents). The other thing was a baby's high chair. It was wooden and obviously had seen the feedings of many, many children over the years, most of whom are now wizened old timers themselves. What a heritage. Neither of these two items would actually fit my (financial or emotional) budget, and neither of them was a real match for my life, but I spent a substantial time talking myself down from the nerves of walking away from them. I'm still thinking about them at 1:19 on a Friday night. They seem, somehow, to represent more to me than just objects.

..................................................................................

    There is a house up the block from mine where very fat women live. They wear boldly colored frocks and seem incredibly sweaty and full. They aren't particularly smart or friendly, except with one another. There are probably eight of them crammed into that tiny space that was built by and for small, malnourished German refugee immigrants in the early 1910's. That's what this place looks like with its history. 

     

    Every day, the fat women come out to their porch and sit for a few hours in the late morning. They always get hungry around 1:30, and they always convene in the shade of their fledgeling Chinese Maple that grows in the patch of grass between the road (which ends as a dead end at the railroad tracks two houses down). They have a picnic table set up there for their lunches. They are never outside after 3:00, unless it is after 6:30. They are usually back by then, all sitting around again, wondering aloud about the moon and their old stuffed animals. I have heard them. They seem to be extravagant women whose lives revolve around one thing: joy. It is remarkable to see such a gathering, really. I used to hate them for their bonds. Tonight, though, as I drove past the fat women's street, I saw those firefly gatherers on the other side of the road, and felt happy for them all. I looked down to the fat ladies' table, hoping (as I always do when I pass their street) to catch a glimpse of their clown-car life. They had apparently all gone to bed (afterall, it was 1:04 on a Friday night). But set up and gleaming on the table was a single, long candle set in a candlestick. It was miraculously lit, and blowing gently in the constant breeze that seems to be pregnant with impending storm. I was reminded of the advice that I was given about buying candlesticks, and then was forced (again) to re-revisit my thoughts about that baby chair and the bicycle. A professor told me before I went to Europe, to invest some substantial money into some fine Italian silver candlesticks, and that I would thank myself when I was an old lady with children who needed something to remember me by.

  

    But I don't want to be remembered for candlesticks. I want to be remembered for chasing fireflies at 1:16 on Friday nights in June with little legs, and for that well-worn chair, and for wanting to bike everywhere I could desire to travel.

    And then I let myself cry for the first time in too long to this song. I wasn't really sad, just sort of whelmed and needing to let something go. At 1:10 on a Friday night in June.

    And the crickets and cicadas have begun their music again for the summer.

Blackberries for Amelia

Blackberries for Amelia

Fringing the woods, the stone walls, and the lanes,
Old thickets everywhere have come alive,
Their new leaves reaching out in fans of five
From tangles overarched by this year's canes.

They have their flowers too, it being June,
And here or there in brambled dark-and-light
Are small, five-petaled blooms of chalky white,
As random-clustered and as loosely strewn

As the far stars, of which we now are told
That ever faster do they bolt away,
And that a night may come in which, some say,
We shall have only blackness to behold.

I have no time for any change so great,
But I shall see the August weather spur
Berries to ripen where the flowers were—
Dark berries, savage-sweet and worth the wait—

And there will come the moment to be quick
And save some from the birds, and I shall need
Two pails, old clothes in which to stain and bleed,
And a grandchild to talk with while we pick.

-by Richard Wilbur

 Bedouin Shepherdess Spinning, Beersheba, Palestine, 1932

Unknown Photographer

AUGUST CAN'T COME SOON ENOUGH.

reassess, re-envision

It's POURING rain outside right now, pounding hard on my double panes. I can barely hear the trains sporadically cutting through the tumult of weather. The thunder is absolutely deafening and the lightning shatters the dark of my bedroom and makes it look a little bit scary. I wish you were here to buffer the scariness. Nebraska in May, I guess I should have anticipated as much.

I never knew what a thunderstorm was, really before moving here, and I doubt I will ever un-know this.

Today at church, the teacher asked us to list places that we thought were beautiful, and I said, "NEBRASKA." Everyone laughed, and my ears grew hot with shame because I was completely sincere in my assertion. Earnestness met with ridicule is hard to bear sometimes; I've never learned the lesson from that. I think she wanted me to say "the temple" or something, but "NEBRASKA" was a more fitting answer for me then, and maybe now, I'm not sure. I didn't want to cover it up, so I just allowed myself to feel hot and ashamed. I think I heard one quiet utterance of agreement, but it's okay. You should come visit (again): I'll show you (again).

Sister friend was here for a week last week, and her absence makes the lonesomeness even more lonesomey and missing-y. So I spent the night at someone's house and had a really REALLY awkward morning.

It's hard to be by myself. I feel floaty in a detached, not-that-good, sort-of-lost kind of way. I had come to believe that I was getting good at being alone.

I'm not.

I need to remember what I am doing here. And where would I be if not here? I need a better system to lay down roots. I never learned that, really.

I think I would feel less like I had to convince myself of things every day if there were more feeling present. Prospects (so many) have shifted in dramatic ways lately, and things are different. I need to reassess and re-envision where things are headed. A relative stranger with insider information recently commented that she had heard that I "had some major life decisions to make". She was right, but I was annoyed that she would offer such an intimate assessment of my life, and the means through witch she received such knowledge about me left me completely enraged/frustrated/vulnerable-feeling. I didn't really know what to say to her, and defaulted a mumbled, "I think I would like to get married". Would I like that? It would solve nothing...

Maybe it would solve some thing(s), but I would still be this person. I love this person. But this person could/should/can/will/must be more/better/bigger/rounder/wiser/kinder/patienter/knowinger than present. How do I keep getting myself stuck here?

...make progress. make progress. make progress. make progress...

Mom comes for a visit next week. I hope that I will have figured some things out {by} then. I want to figure out some things with her, some things about her, some things about just me, and I want her advice on how to make myself not-alone. She is a pro at not-alone. Is she also good at not-alonely?

Is that a thing I can do? Surely.

And I force my dad to girltalk with me about every little emotional whim. I consider it payback for something, I'm not sure what, but it feels gratifying somehow. It feels like he's got my back, even if it's just because someone else now knows how I feel. He has a lot of hope invested in me, that is sometimes shocking to hear voiced. It makes me wonder how he sees what he does, and it makes me hopeful that he is right in his fullness and seeingness. Or maybe it's a lack of seeingness that is making him so hopeful. But even still, he thinks that I'm going to be okay.

I think wind is lucky because it can go wherever it wants. It's probably never lonesome. I think I need to learn to make plans, for the first time in my life.

I'm sorry if I make too many words up, but English is an insufficient language on its own.

Letter to My Future Child

Letter to My Future Child


The way you don’t exist is remarkable
When I have been hotwired, cobbled from
Spongy tubes specifically to birth. At least to bud

Would be preferable, shedding a child
Like petals drooping from a center.
I apologize profusely to you,
But I am content in my selfishness and
My love of this girl I’ve created.

Today I watched the bees graze,
The perfect mix of threat and song and binge,
And I felt I, too, could bob and maneuver.

I guess they reminded me of you:
Your toddling bumble, your absent suckle,
Your mere addition to the swarm.
You would be a plump grub in honeysuckle
Were you to be anything, but you will not

Be. This is something I’ve decided.
There is only so much life to go around; I’ll take
Two rations. The petal and the pistil.

And, hey, the calyx. The ability to share is mythic,
Like you, and who needs another creature,
Another sea monster? I already have the
Swooping vertebrae of my back, I have my bones

Diving above and below my skin
Filled with just the right amount of people:

One. How could I bring a child into this world
When I want it all to myself?
Life is that right and full of love, flowers, et al.
I’m sorry for me, sure. But most of all, Little Bee,
I am sorry for you.
-Megan Amram

 Heironymous Bosch

Beehives and Witches

ca.1515

Pen on Paper

The Big Three

Remember this?

Well today I am feeling grateful for prophets who answer my questions and try to push me to meet my needs. Yep. Grateful.


Jeffrey R. Holland | How Do I Love Thee? | February 15, 2000 | BYU Broadcasting

FOODIE

 

This is some local NE chevre with some herbes de provence and peppercorns, a slice of homemade wheatberry bread, a mason jar with Spanish olive oil and the core of a locally grown green pepper.

hi, lunch. 

 

These are some cookies I made for Purim, the Jewish traditional holiday where the Biblical heroine Esther is celebrated with exchanges of good fortune in the form of cookies and other foodstuffs. This sounds like my ideal holiday: the celebration of a righteously diplomatic, kind and principled woman and food (specifically cookies, my kryptonite). 

Yes. 

...................................................................

Sometimes I pride myself on being a little bit of a foodsnob, and other times I am more humble because I occasionally want a bowl of cheerios at midnight (albeit they are usually the artisan local variety adrift in locally sourced soy milk). And sometimes (usually at the end of the month), I feel a slight sense of remorse at the goodness a new paycheque has brought me in the form of ingredients and fixins. This article helped me gain a little bit of perspective and guidance, although the author's focus was on food associated with hanging out with other 14 year olds and my problem is focused on food associated with afternoon walks in suburbs of Paris, mistakenly delicious alleyways in Brugges, and markets in London. That's not even to mention the cafes in New York or even The Garden. 

(OH! That Garden!!)

Like I said: I'm a snob.

The same basic principle applies in the long run I guess:
Be more humble.

.....................................................................

CONSTANTLY:

Nourish your body: nourish your spirit.

Nourish each other.

Subvert the system that is feeding you garbage.

Fill with love.

(that was to be read as a command)

As Much

as I really enjoy forgetting, there are some things that I want to remember for a long time and never forget ever, because I'm pretty sure that they are sort of miracles (side note: I'm not actually sure if I believe in miracles yet, but I do think that there are lots and lots of things that are worth finding wonderful and being amazed by. I am overwhelmed by them sometimes.).

I don't want to forget how you can hang out with a person so much, and it's fine, but that's it. Nothing spectacular or special at all. And then one day, you are doing that fine thing, but it suddenly feels completely natural, and you don't suck. And you laugh, and it's real, and you feel it, and it feels right.

And you mindlessly find yourself laughing hard because you aren't worried about what they think so much anymore.

I don't want to forget how the birds sound in the morning before the sun is up, and when everyone is still so deeply asleep, clutching so desperately to their peace and their sheets. The birds seem, consistently, to be the first ones who celebrate spring coming. They are good omens. I hope my bed can always be near a tree for their sake.

I don't want to forget celebrating alone because of wonderful things that happen. Maybe someday I will want to forget that those celebrations were alone, but for now, I really like the capacity to celebrate even during alone-ness.

I don't want to forget plants that I have loved and how delicately they begin.

I don't want to forget how the sun glints in peoples' eyeballs.  I don't want to forget that it is beautiful to see into those eyes. So beautiful. I will probably fall in love with eyes first and brains second. Then the rest, probably.

I don't want to forget how I watched a movie and as a scene unfurled, I had the exact word to describe the moment: Kismet. How did that word get in my mind? That was a good moment for the characters, but a better moment for me, a live human, with a head filled with words that frequently find no use outside of my head.

I don't want to forget the chemicals that I can feel pushing me around and making me want to do things that are scary, but probably worthwhile; the buzz, like electric shock in my head that keeps drawing me back to wanting more, and that I am still learning how to behave.

I am still learning to show you how I am.

You'd know it if you saw it.

Also!

(Apparently I have a lot to say today...)

This poem PERFECTLY describes a lot of my feelings of late.


Click to listen and read along!

sometimes

sometimes bestiefriends come to town.

and then this happens:

and it is good.

very good.

a list of (20.5.5) things i don't know

1.how the brain works.
2.how men think.
      2.5.how women think.
3.how the atonement works.
4.what/why insulin works/ what it does.
5.how people fall in love.
6.injustice.
7.the internet. What?
8.what to do with my life.
9.how to make definite plans.
10.how to leave gracefully.
11.how to help people.
12.how to fix other people's problems.
     12.5.how to stop thinking I should.
13.how to be consistent. that was my goal this year.
14.how to be fearless (i want this).
15.how to establish proper boundaries. with everyone.
16.how to harness talent. others' and my own.
17.my family.
18.how to be vulnerable. and be okay.
19.if i can do the things i ought.
20.how to be myself better.


(these are not in order of importance.)